Mass in Latin. Perhaps it would be to say that you go back to "latinorum" feared by Lorenzo Tramaglino, Renzo said, in the second chapter of "The Betrothed" by Alessandro Manzoni.
"What I want to do his latinorum?" Says Don Renzo poor Abbondio who replies: "Well, if you do not know things, have patience, and get back to those who know."
There is another famous passage of Manzoni's novel in which Latin did not need to communicate but to plug the mouth. There
father Christopher who uses it to silence between Fazio. We are in chapter eight. Among
Fazio argues the arrival of Lucia in the convent: "... but Father, father! at night ... in church ... with women ... close ... the rule ... but Father. " Among Christopher closed the speech with that '' Omnia Munda mundis "(" Everything is pure for the pure ") and forget that this [between Fazio, of course] did not intend to Latin. But this omission was precisely the effect that he did, "quips Manzoni ...
is restored before the Mass in Latin, all these doubts are suggested by an honest Catholic conscience like that of Manzoni.
Maybe we are just in front of a staging that will satisfy few scholars, and ruin decades of ecumenism.
As a young don Abbondio could it be objected (rightly) "So, if you do not know things, have patience, and get back to who knows," with a quote I am referring to a script which they will, Father Enzo Bianchi on "republic" of today July 8, 2007 makes acute observations.
the Pope argues that "a twofold use of one and the same rite," White argues: "that the differences can not be silenced." The Missal of Pius V, pray for "heretics and schismatics, because the Lord pluck them from all their errors," while the Jews will use the term "blind people."
always the form and substance. This double-missal with Latin invoked God against the errors of schism and the blindness of the Jews, is a staging that is frightening to those who, like me, only for age, has seen much, strenuous efforts to create a concept forget that the ecumenical fraternal hatred. Not for nothing that John Paul II apologized for the mistakes made by the Church of Rome, among which there are notes stakes against heretics and schismatics and the hatred against the "elder brothers" or Jews.
All this seems to be forgotten in the "joy" of the return of the Latin missal proclaimed that we see in Rome or in the 'parish' lefevriane.
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